I have selected some excerpts from Pope John Paul II’s encyclical “Evangelium vitae” which supports the much maligned encyclical of Paul VI’s “Humanae vitae”.
How sad it is that these wise and holy men are maligned not only by the main stream press but also by many Catholics and other Christians though out the world. Honest truth seekers cannot help but recognize the truth in these encyclicals. Why then do we allow the false prophets in the main stream press and our political leaders to continue their attacks while we sit in silence? The time to speak up is now. It is good to see some people beginning to be more vocal now. Hopefully the tea parties of recent days are only the beginning of letting the secular world know that God lives.
Some points to watch for as you read the excerpts below;
1. Devalued human life. The animal and environmental groups who devalue human life by elevating animals and the environment equal to or above human rights.
2. The arrogance of our leaders that they believe themselves so wise as to know better than their creator how to control the environment, human reproduction, and now even the weather. Obama’s most recent target.
3. There is “hope” many married couples still accept children as God’s gift.
Excerpts from
Ioannes Paulus PP. II
Evangelium vitae
1995.03.25
21. In seeking the deepest roots of the struggle between the “culture of life” and the “culture of death”, we cannot restrict ourselves to the perverse idea of freedom( ). We have to go to the heart of the tragedy being experienced by modern man: the eclipse of the sense of God and of man, typical of a social and cultural climate dominated by secularism, which, with its ubiquitous tentacles, succeeds at times in putting Christian communities themselves to the test. Those who allow themselves to be influenced by this climate easily fall into a sad vicious circle: when the sense of God is lost, there is also a tendency to lose the sense of man, of his dignity and his life; in turn, the systematic violation of the moral law, especially in the serious matter of respect for human life and its dignity, produces a kind of progressive darkening of the capacity to discern God’s living and saving presence.
22. When the sense of God is lost, the sense of man is also threatened and poisoned, as the Second Vatican Council concisely states: “Without the Creator the creature would disappear … But when God is forgotten the creature itself grows unintelligible”.17 Man is no longer able to see himself as “mysteriously different“ from other earthly creatures; he regards himself merely as one more living being, as an organism which, at most, has reached a very high stage of perfection. Enclosed in the narrow horizon of his physical nature, he is somehow reduced to being “a thing”, and no longer grasps the “transcendent” character of his “existence as man”. He no longer considers life as a splendid gift of God, something “sacred” entrusted to his responsibility and thus also to his loving care and “veneration”. Life itself becomes a mere “thing”, which man claims as his exclusive property, completely subject to his control and manipulation.
Moreover, once all reference to God has been removed, it is not surprising that the meaning of everything else becomes profoundly distorted. Nature itself, from being “mater” (mother), is now reduced to being “matter”, and is subjected to every kind of manipulation. This is the direction in which a certain technical and scientific way of thinking, prevalent in present-day culture, appears to be leading when it rejects the very idea that there is a truth of creation which must be ac- knowledged, or a plan of God for life which must be respected. Something similar happens when concern about the consequences of such a “freedom without law” leads some people to the opposite position of a “law without freedom”, as for example in ideologies which consider it unlawful to interfere in any way with nature, practically “divinizing” it. Again, this is a misunderstanding of nature’s dependence on the plan of the Creator. Thus it is clear that the loss of contact with God’s wise design is the deepest root of modern man’s confusion, both when this loss leads to a freedom without rules and when it leaves man in “fear” of his freedom.
By living “as if God did not exist”, man not only loses sight of the mystery of God, but also of the mystery of the world and the mystery of his own being.
24 A large part of contemporary society looks sadly like that humanity which Paul describes in his Letter to the Romans. It is composed “of men who by their wickedness suppress the truth“ (1:18): having denied God and believing that they can build the earthly city without him, “they became futile in their thinking” so that “their senseless minds were darkened” (1:21); “claiming to be wise, they became fools” (1:22), carrying out works deserving of death, and “they not only do them but approve those who practise them” (1:32). When conscience, this bright lamp of the soul (cf. Mt 6:22-23), calls “evil good and good evil” (Is 5:20), it is already on the path to the most alarming corruption and the darkest moral blindness.
26. In effect, signs which point to this victory are not lacking in our societies and cultures, strongly marked though they are by the “culture of death”. It would therefore be to give a one-sided picture, which could lead to sterile discouragement, if the condemnation of the threats to life were not accompanied by the presentation of the positive signs at work in humanity’s present situation.
Unfortunately it is often hard to see and recognize these positive signs, perhaps also because they do not receive sufficient attention in the communications media. Yet, how many initiatives of help and support for people who are weak and defenseless have sprung up and continue to spring up in the Christian community and in civil society, at the local, national and international level, through the efforts of individuals, groups, movements and organizations of various kinds!
There are still many married couples who, with a generous sense of responsibility, are ready to accept children as “the supreme gift of marriage”. Nor is there a lack of families which, over and above their everyday service to life, are willing to accept abandoned children, boys and girls and teenagers in difficulty, handicapped persons, elderly men and women who have been left alone. Many centres in support of life, or similar institutions, are sponsored by individuals and groups which, with admirable dedication and sacrifice, offer moral and material support to mothers who are in difficulty and are tempted to have recourse to abortion. Increasingly, there are appearing in many places groups of volunteers prepared to offer hospitality to persons without a family, who find themselves in conditions of particular distress or who need a supportive environment to help them to overcome destructive habits and discover anew the meaning of life.
Link to entire document…
http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_25031995_evangelium-vitae_en.html